Sunday, August 28, 2011
Adding Real Purpose To Nietzsche
It could be said that the Evolutionary Church adds direction and a goal to Nietzsche's
anti-teleological will-to-power, and redefines the will-to-power as
the will-to-Godhood, or the Spirit-Will, which seeks not amoral,
undirectional power only, but seeks to activate life to Godhood from
within, while being shaped from without by evolution.
Nietzsche thought that humanity “as a
species is not progressing and does not represent any progress
compared with any other animal,” ("Nihilism's Conscience,” Ronald Osborn, Modern Age, Fall 2010). For Nietzsche, life seeks power,
goalless power, amorally or immorally if need be, or creates its own
morality. Theology and metaphysics are spent forces for Nietzsche
mainly because Nietzsche dismisses direction and purpose in power and
in evolution.
But when Godhood is seen as a
naturalistic and theological goal, the goal of evolution, then
biology and theology need not settle for the empty spiritualism
that Nietzsche detested. Nature and philosophy evolve to Godhood.
Nietzsche mainly wanted philosophy to
ally itself with natural science, with what would now be called
sociobiology, and Nietzsche thought this would finally do away with
God and religion. But with sociobiology, the altruism which
Nietzsche saw only weakness in, is seen as advancing the power of
group survival and reproductive success, with religion helping to
bond that altruism. I see no reason to reject these values as
weakness in the will-to-power.
When sociobiology is seen teleologically then religion re-enters the world. The vitalism and teleology of the
Spirit-Will (will-to-Godhood) saves God and religion while affirming
the naturalization of philosophy which Nietzsche championed.
Nietzsche remains a nihilist, and his
preference for naturalism in philosophy doesn't change his nihilism because
Nietzsche saw no direction, no order, no goal to evolution, other
than amoral, directionless power. This purposelessness seems to be another fiction
to replace the old fiction of a material-free, evolution-free
spiritualism.
All theology depends on joining with a
new natural philosophy which sees direction and purpose in evolution.
Godhood becomes the goal of evolution. Nihilism can only be overcome
this way. At this point it is the “faith” that there is no
purpose to the will-to-power in evolution, against the faith that
there is purpose in evolution. I believe the science which Nietzsche truly preferred will
one day affirm purpose, direction and the goal of Godhood in
evolution. This will then give us the best of both faith and reason.
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