“To be able to accept the ontological proof of God, which deduces from the existence of an innate concept the existence of the objective reality corresponding thereto, one must begin by realising that the truth does not depend on reasoning – obviously it is not reason that has created it... In every act of assent by the intellect there is an element which escapes the thinking process, rather as light and colour elude the grasp of geometry, which can, none the less, symbolise them indirectly and remotely. There is no such thing as “pure proof”; every proof presupposes the knowledge of certain data. The ontological proof, formulated by Saint Augustine and Saint Anselm, carries weight for the person who already has at his disposal some initial certainties, but it has no effect upon the willfully and systematically superficial mind... Some of the Scholastic philosophers were too Aristotelian to be able to accept the usefulness of the ontological proof; reason was considered by them as leading to a certainty that was in some way new, rather than to Platonic “reminiscence.”
(Logic and Transcendence, 1984, p.59) - Frithjof Schuon
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Frithjof Schuon
Comment on the above: And yet...the Perfect Truth of Godhood seems to be a concept, a definition, known most fully by the objective
reality of the real object or objects of Godhood.
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