The will (Tirips), or the will to materially evolve to Godhood within all life is rational and is a sensible, reasonable explanation for Godhood and how to get there, which solves the dilemma of Nietzsche (and Schopenhauer) over the differences between truth, the will, art, science, the rational and irrational. Godhood is not seen as apart from material life or otherworldly (spiritual) but as the goal of ascending levels of materially evolved life, rationally reached at the instigation of the will, as well as by super-reason and science. Godhood as the zenith of life and material evolution is defined as ultimate truth, beauty and goodness.
If we ask why does “life” “live?” Why is life animate rather than inanimate? Why does life have metabolism, growth, reproduction? Why doesn’t life just sit there doing nothing? Why has life persisted time and again in evolving from the simple to the complex under the most extreme conditions?
It is more than an outward action or reaction, there is an inward vitalism working within and shaped by outside evolution. This is the activation of the will to life, and when it is amplified it is seen as the will-to-evolve-toward-Godhood.
This brings the real world into religion and religion into the real world, and most importantly it unblocks the long-blocked natural path to evolving to real Godhood, the real purpose of existence, which is only reflected in the God-Within. This means a trans-valuation of Plato's and I dare say Nietzsche's world, long overdue. The so-called irrational is really rational.
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