Evolutionary conservatism and the religious philosophy of theological materialism and the political philosophy of ethnostatism

Evolutionary conservatism believes the changes and innovations it makes in religion, politics, and culture nevertheless should be applied as much as possible to the traditional conservative view of life.

The biggest and most important change is the emphasis on the biological origin of social behavior, which does give a definition of human nature that largely harmonizes with conservatism: human nature has been and remains genetically ethnocentric, even xenophobic, as well as being kin-centered, gender defined, age-graded, heterosexual marriage-making, hierarchical, with group-selection as the primary unit of selection, followed by individual-selection.

The biological origin of social behavior, and kin and ethnic centered human nature, lead naturally to regionalism, localism, and an ethnopluralism of ethnostates, protected from marauding imperialists and supremacists by federalism. This suggests the creation of an ethnopluralism of ethnostates for all groups, black, white, brown, yellow, or red, in accord with real human nature. Then we will need to protect each ethnostate from the inevitable marauding imperialists, global businesses, supremacists, chosenists, Marxists, etc. The good news of evolutionary conservatism is that an ethnopluralism of ethnostates could be established, legally, in the United States with our existing constitutional separation of powers and states. This is the way we can avoid radical revolution and yet adapt to the increasingly combative racial and cultural differences in America.

We have been having a gradual takeover of religion by science since the Enlightenment with a few attempts to synthesize the two by erecting science on the ruins of churches, as the Christian's had built churches on the ruins of pagan temples, but for the most part it was a slow rout by Christianity over the pagans, as well as a slow rout by science over religion.

As an evolutionary conservative I prefer to build on the past rather than destroy it. I did not erect theological materialism on the ruins of Christianity, as modern thinkers did with science and the humanities, I wanted to renew the building, not tear it down. This rebirth is seen in the Twofold Path where the God-Within, the Father-Within, is seen as the first glimpse, or the mirror of the real Godhood reached through  ascending levels of material and supermaterial evolution.

The biological origin of social behavior, and kin and ethnic centered human nature, lead naturally to regionalism, localism, and an ethnopluralism of ethnostates, protected from marauding imperialists and supremacists by some sort of federalism. All groups can then get on with the natural business of our evolution to real Godhood, aided by the religious philosophy of theological materialism and the political philosophy of ethnostatism.