The natural sacred purpose that contradicts Nietzsche and postmodernism

 Some think the nihilism and the hopeless relativity of postmodern philosophy began with Nietzsche's declaration that “God is dead,” but that declaration was probably more a call for the freedom to create new non-Christian values with Nietzsche trying to sweep away the idea that there could be any absolute truth. It wasn't necessary, because Godhood is not dead, Godhood is redefined and transformed as the goal of biological evolution, and it is a teleological evolution.

Future religion depends on changing the scientific taboo that evolving life has no teleological or theological goal. “Evolution moves inevitably in a pattern, even though it has its random elements, and the pattern has a discernible direction, in spite of instances of stagnation and retreat, toward higher and higher more effective living forms” (Cattell) all the way to ascending levels of Godhood, while working along with natural selection and evolution. This process of evolution is activated from within every cell of living bodies, which then react and adapt to the various outside environments that life lives in. This activation is reflected in the desire to successfully survive and reproduce. And this activation is a material/supermaterial activation, not spiritual.

For Nietzsche, life seeks goalless power, amorally or immorally if need be, or creates its own morality. Theology and metaphysics are spent forces for Nietzsche mainly because Nietzsche dismisses direction and purpose in power and in evolution. But when Godhood is seen and known as a naturalistic and theological goal, the goal of evolution, then biology and theology need not settle for the empty spiritualism that Nietzsche detested.

Nietzsche wanted philosophy to ally itself with natural science, but with the naturalism of sociobiology, for example, the altruism which Nietzsche saw as only weakness is rather seen as advancing the power of group survival and reproductive success, with religion helping to bond that altruism. I see no reason to reject these values as a weakness for the will-to-power. Nietzsche remains a nihilist, and his preference for naturalism in philosophy doesn't change his nihilism because Nietzsche saw no direction, no order, no goal to evolution, other than amoral, directionless power.