Evolution helps define the Will to Godhood, the Spirit-Will, which is the agent—both rational and irrational—depending on the ability of the mind or Soul to grasp it—and evolution constantly develops through changes, material and spiritual changes, always raising itself—like the dialectic—to higher forms, with starts, stops, and sideways twists, all the way to Godhood.
One cannot be “free” from the Will to Godhood in some imagined “spiritual freedom,” or in atheism, because Will is Life Itself. Death may free one's Soul (the Zenith of the Body) from this Will, yet the Will lives on in offspring, because the Will to Godhood is the central activation to Godhood, via material survival, reproduction and evolution. True “freedom” from The Will To Godhood, or from evolution, comes not from killing or extirpating this Will, but from fulfilling this Will, by finally attaining Godhood at the Zenith of Evolution.
Our task is to understand the biological-spiritual direction of the Will to Godhood, which is the central concern of the Order of the Outward Path, working with science ( eg. sociobiology, eugenics, genetics) and religion (the traditional Involutionary Inward Path.)
In the Will to Godhood there is a lack of relativism that climbs (evolves) to the Goal-Zenith of evolution, which is Godhood. This is a teleological end, not a wait-to-see-the-outcome end. But since we have not evolved enough to know the precise way to evolve to God, we must study life, evolution, natural selection, etc. to find answers, while working with Perennial Religion, which has claimed to know, more or less, the God we are evolving to. Here is where the Evolutionary Christian Church combines the Involutionary Inward Path of Traditional Religion with the Evolutionary Outward Path of science.
God has “immutable laws” but they are deeply contained in the dialectic-like changes of evolution's Will to Godhood.
One cannot be “free” from the Will to Godhood in some imagined “spiritual freedom,” or in atheism, because Will is Life Itself. Death may free one's Soul (the Zenith of the Body) from this Will, yet the Will lives on in offspring, because the Will to Godhood is the central activation to Godhood, via material survival, reproduction and evolution. True “freedom” from The Will To Godhood, or from evolution, comes not from killing or extirpating this Will, but from fulfilling this Will, by finally attaining Godhood at the Zenith of Evolution.
Our task is to understand the biological-spiritual direction of the Will to Godhood, which is the central concern of the Order of the Outward Path, working with science ( eg. sociobiology, eugenics, genetics) and religion (the traditional Involutionary Inward Path.)
In the Will to Godhood there is a lack of relativism that climbs (evolves) to the Goal-Zenith of evolution, which is Godhood. This is a teleological end, not a wait-to-see-the-outcome end. But since we have not evolved enough to know the precise way to evolve to God, we must study life, evolution, natural selection, etc. to find answers, while working with Perennial Religion, which has claimed to know, more or less, the God we are evolving to. Here is where the Evolutionary Christian Church combines the Involutionary Inward Path of Traditional Religion with the Evolutionary Outward Path of science.
God has “immutable laws” but they are deeply contained in the dialectic-like changes of evolution's Will to Godhood.
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