The Theoevolutionary Church unites these philosophies. We unite the reason of the Enlightenment and modern science but with the divine natural law of evolution to Godhood. We unite the feelings and emotions of Romanticism, and the Enlightenment conception that desires motivate man, with the drives of material, superbiological evolution, which leads to Godhood for the virtuous, therefore we add to the pagan-Christian virtues the higher, sacred, material evolution of life to supermaterial Godhood.
Thursday, December 06, 2007
Uniting the Christian, the Enlightenment and the Romantic
An excellent essay from the Summer 2007 issue of Kirk's old journal “Modern Age,” by Andreas Kinneging, points out the differences between Conservatism, the classical pagan, the Enlightenment and the Romantic, which for Professor Kinneging are not united accept for the “Christian gentleman” who is, or was, a combination of the classical pagan man of virtues and the Christian man of love.
The Theoevolutionary Church unites these philosophies. We unite the reason of the Enlightenment and modern science but with the divine natural law of evolution to Godhood. We unite the feelings and emotions of Romanticism, and the Enlightenment conception that desires motivate man, with the drives of material, superbiological evolution, which leads to Godhood for the virtuous, therefore we add to the pagan-Christian virtues the higher, sacred, material evolution of life to supermaterial Godhood.
The Theoevolutionary Church unites these philosophies. We unite the reason of the Enlightenment and modern science but with the divine natural law of evolution to Godhood. We unite the feelings and emotions of Romanticism, and the Enlightenment conception that desires motivate man, with the drives of material, superbiological evolution, which leads to Godhood for the virtuous, therefore we add to the pagan-Christian virtues the higher, sacred, material evolution of life to supermaterial Godhood.
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