Guillaume Faye has reached deep into the world, and we can affirm much of what he has seen.
In his long essay, “L’archeofuturisme,” Faye, a leader in the old French New Right, now advocates a return to archaic values while upholding future technology. Faye expects global catastrophe and he wants to meet the great catastrophe with a combination of new science and ancient traditional solutions. The past and the future can harmonize in a new European Order of the North (Eurosiberia), with many sovereignties. Without such a foundation we will be overrun by the South and East.
The Theoevolutionary Church has seen the same global catastrophe and our solution contains a similar harmony of the past and future. We prefer the term Evolution to “Futurism,” and Catholicism to the “Archaic.”
The Theoevolutionary Church seeks to synthesize Traditionalism---which contains essential insights of the Traditional religion, with Evolution---which contains essential insights of the sciences. Traditional Catholicism teaches us how we may see and know God, and how to live in the world---including the slowly channeled additions of the Theoevolutionary Church. Evolution, understood bio-spiritually, teaches us how we may evolve to God. This is how we would reconcile the opposites of the material and spiritual, the immanent and transcendent, traditional and modern, archaic and future.
Conservatives believe that there exists a legitimate presumption in favor of things long established. Centuries of accumulated wisdom make the Traditional Church like a Golden Age that still exists.
David Livingston reminded us (Chronicles) that the thousands of little localities, which the New Right prefers, were seen from around 1100 to 1500 in the Christian Commonwealth. There was no central authority, although the Christian civilization was vast. There were thousands of divided sovereignties, secular authorities were independent of one another. There was no such thing as the State in Christendom. And in the center of Europe was the light federalism of the Holy Roman Empire.
We need not embrace historical determinism, the West is dying, yet even individual action can profoundly alter the drift of the times. Think of one brave little French girl, Joan of Arc, who changed the world.
In his long essay, “L’archeofuturisme,” Faye, a leader in the old French New Right, now advocates a return to archaic values while upholding future technology. Faye expects global catastrophe and he wants to meet the great catastrophe with a combination of new science and ancient traditional solutions. The past and the future can harmonize in a new European Order of the North (Eurosiberia), with many sovereignties. Without such a foundation we will be overrun by the South and East.
The Theoevolutionary Church has seen the same global catastrophe and our solution contains a similar harmony of the past and future. We prefer the term Evolution to “Futurism,” and Catholicism to the “Archaic.”
The Theoevolutionary Church seeks to synthesize Traditionalism---which contains essential insights of the Traditional religion, with Evolution---which contains essential insights of the sciences. Traditional Catholicism teaches us how we may see and know God, and how to live in the world---including the slowly channeled additions of the Theoevolutionary Church. Evolution, understood bio-spiritually, teaches us how we may evolve to God. This is how we would reconcile the opposites of the material and spiritual, the immanent and transcendent, traditional and modern, archaic and future.
Conservatives believe that there exists a legitimate presumption in favor of things long established. Centuries of accumulated wisdom make the Traditional Church like a Golden Age that still exists.
David Livingston reminded us (Chronicles) that the thousands of little localities, which the New Right prefers, were seen from around 1100 to 1500 in the Christian Commonwealth. There was no central authority, although the Christian civilization was vast. There were thousands of divided sovereignties, secular authorities were independent of one another. There was no such thing as the State in Christendom. And in the center of Europe was the light federalism of the Holy Roman Empire.
We need not embrace historical determinism, the West is dying, yet even individual action can profoundly alter the drift of the times. Think of one brave little French girl, Joan of Arc, who changed the world.
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