For the historical, traditionally-understood God, I affirm Traditional Christianity, and the Involutionary Inward Path, for the same, evolving, but futuristically-understood God, I affirm the Evolutionary Outward Path.
I affirm two ways to understand Godhood: Traditionalist, looking back to God, and Futurist, looking forward toward evolution to Godhood; the micro–back, the macro-forward, affirming the same God, although the Theoevolutionary Church (TC) says that Godhood must be evolved to.
I affirm the conservative social philosophy which harmonizes with subsidiarity, agrarianism (including serious ecological concerns), separatism and a strictly interpreted “federalism” of the American variety, i.e. strong states rights, and above all local rights.
“Small is beautiful” is affirmed for conservative and sociobiological reasons, e.g. Beyondism; evolution seems to work best within the biological variety of a natural, conservatism. This can harmonize science and religion.
The Traditional Church is affirmed, for spiritual, conservative, and sociobiological reasons, with the important and vital addition of evolution, and with the "expanded" definition of Godhood defined as that which must be evolved to, a Godhood which was virtually, and blissfully “seen” or “experienced” inwardly by the great religious founders and sages. We see now that we evolve to Godhood.
I affirm two ways to understand Godhood: Traditionalist, looking back to God, and Futurist, looking forward toward evolution to Godhood; the micro–back, the macro-forward, affirming the same God, although the Theoevolutionary Church (TC) says that Godhood must be evolved to.
I affirm the conservative social philosophy which harmonizes with subsidiarity, agrarianism (including serious ecological concerns), separatism and a strictly interpreted “federalism” of the American variety, i.e. strong states rights, and above all local rights.
“Small is beautiful” is affirmed for conservative and sociobiological reasons, e.g. Beyondism; evolution seems to work best within the biological variety of a natural, conservatism. This can harmonize science and religion.
The Traditional Church is affirmed, for spiritual, conservative, and sociobiological reasons, with the important and vital addition of evolution, and with the "expanded" definition of Godhood defined as that which must be evolved to, a Godhood which was virtually, and blissfully “seen” or “experienced” inwardly by the great religious founders and sages. We see now that we evolve to Godhood.
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